Neo-Slave Narratives and the Power of Generational Legacy: The Position and Significance of Neo-Slave Literature in Southern U.S. Literature

Authors

  • Andrea Blanco Gómez Universidad de Salamanca

DOI:

https://doi.org/10.64301/fc.v3i6.72

Keywords:

Slavery, Identity, black community, neo-slave literature

Abstract

Neo-slave narrative literature, emerging in the 1960s, serves as a critical response that reclaims the silenced voices of enslaved individuals in the American South. This article examines key texts from both neo-slave narratives and their precursor, the slave narrative, to highlight how contemporary authors reconstruct the past from an Afro-descendant perspective and assert their place within the Southern literary tradition. Through this lens, the power of generational legacy emerges as a vital link between past and present Black experiences, enabling a redefinition of collective identity. Focusing on writers such as Toni Morrison, Gayl Jones, and Alice Walker, the study explores how neo-slave narratives engage with themes of race, identity, feminism, and sorority, contributing to a broader reconfiguration of Southern literature.

Downloads

Download data is not yet available.

References

Bell, B.W. (1987). The Afro-American Novel and Its Tradition. University of Massachussets Press.

Butler, O. (2004). Kindred. Tandem Library.

Coker, J. W. (2002). Confronting American Labor: The New Left Dilemma. University Press Of Missouri.

Crenshaw, K. (1989). Demarginalizing the intersection of race and sex: A Black feminist critique of antidiscrimination doctrine, feminist theory, and antiracist politics. University of Chicago Legal Forum.

Douglass, F. (2004). Narrative of the Life of Frederick Douglass: An America Slave. First Avenue Editions.

Dick, B., Amritjit, S. (Eds.) (1995). Conversations with Ishmael Reed. University Press of Mississippi.

Gates, H. L. Jr. (1988). The Signifying Monkey: A Theory of African-American Literary Criticism. Oxford University Press

Harris, J. (2008). I will always be writer. En C. C. Denard (Ed.), Toni Morrison: Conversations (pp. 3–9). University Press of Mississippi.

Gaines, E. J. (1971). The autobiography of Mary Jane Pittman. Dual Press.

Jones, G. (1986). Corregidora. Beacon Press Books.

Jones, G. (1987). Eva's Man. Beacon Press Books.

Jones, G. (1991). Liberating Voices: Oral Tradition in African American Literature. Harvard University Press.

National Archives and Records Administration. (28 de enero de 2022). The Emancipation Proclamation. Archives.gov. https://www.archives.gov/exhibits/featured-documents/emancipation-proclamation

Morrison, T. (1998). Beloved. Columbia University Press.

Morrison, T. (2010). The blues eye. Bloom's Literary Criticism.

Mitchell, M. (2022). Gone With the Wind. Macmillan Publishers

Rushdy, A. H. (2004). The neo-slave narrative. In M. Graham (Ed.), The Cambridge Companion to the African American Novel (pp. 87–105). Cambridge University Press.

Rushdy, A. (1999). Neo-Slave Narratives: Studies in the Social Logic of a Literary Form. Oxford University Press.

Styron, W. (1831). The confessions of Nat Turner. Random House.

Van Deburg, W.L. (1992). New Day in Babylon: The Black Power Movement and American Culture, 1965-1975. University Press of Chicago.

Walker, A. (1983a). In Search of our Mother's Gardens. A Harvest Book Inc.

Walker, A. (1983b). The Color Purple. Washington Square Press.

Walker, M. (1966). Jubilee. Bantam Books.

Ward, J. (2013). Quedan los huesos. Siruela.

Wells Brown, W. (1853). Clotel; or, The President's Daughter: A Narrative of Slave Life In United States. Partridge & Oakey.

Williams, S.A. (1986). Dessa Rose. William Morrow & Co.

Published

14-12-2025

How to Cite

Blanco Gómez, A. (2025). Neo-Slave Narratives and the Power of Generational Legacy: The Position and Significance of Neo-Slave Literature in Southern U.S. Literature. FemCrítica. Journal of Literary Studies and Feminist Criticism, 3(6), 5–21. https://doi.org/10.64301/fc.v3i6.72